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REORGANIZATION OF THE CHURCH
79

and Athens and Antioch were in the act of being plundered by Visi-Goths and Huns respectively, it must have been difficult to believe that so overwhelming an attack was destined to pass away.

In Persia, as is often the case, a series of nonentities followed the death of a great king. Neither Ardashir II, Sapor III, nor Bahram IV made any impression on their contemporaries; and the only important event of the twenty years that covered their three reigns was the practical extinction of the kingdom of Armenia.[1]

During the Romo-Persian War, Arsaces, the ruler of that country, had endeavoured to keep himself safe by impartially betraying both sides, and then executing his own agents. There was this much of excuse for him—that he, like the dukes of Savoy, was forbidden by his geographical position to indulge in the luxury of a conscience. Naturally, when peace was made, his convenience was consulted by neither party, and Armenia was handed over to the mercies of Persia. Sapor requited treachery with treachery; and having secured the person of Arsaces by a safe-conduct, blinded him, and consigned him to the "Castle of Oblivion," the ominously-named "Loches" of the Sassanid kings.

The Shah-in-Shah then attempted to govern the turbulent province by the appointment of Armenian nobles as Persian satraps, or Marzbans; but the effort failed. This Poland of the East showed itself in the character it has borne ever since—a land that can neither govern itself, nor submit peaceably to the government of any foreigner.[2] As it is in the twentieth century, so it was in the fourth. A

  1. See Rawlinson, Seventh Oriental Empire, ch. xi.–xii.; Lynch, Armenia, i. pp. 277–315.
  2. Let us in fairness admit, however, that as yet no foreigner has even attempted to govern the country respectably!