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seen in the loving pride with which he regards his schollarly Măhathen, "who had studied the Tripitaka unto its end." It is this capacity for a noble idealism, together with the enthusiasms inseparable from it, which constitute the Prince's real claim to distinction—a claim which I feel sure no one who reads the record will disallow. We need not enquire how far the actual performance fell short of the inward vision. Fall short it must. But to have known and loved the Highest, and with all one's heart to have striven to establish that Highest in the world, is distinction high enough for any man.—Indeed there is no higher.
But I detain you too long among these preliminaries. Let us hear the Prince himself.
