their chains clanking in measure to the melody, and accompanied by some miserable-looking women.
We left the church feeling very tired and sleepy, and walked towards the booths, where, in the midst of flowers and evergreens, they were still selling ices, and lemonade and chia. We sat down to rest in the cleanest of these leafy bowers, and then returned to Coyohuacan. There was no drunkenness, or quarrelling, or confusion of any sort. An occasional hymn, rising in the silence of the air, or the distant flashing of a hundred lights, alone gave notice that the funeral procession of the Saviour had not yet halted for the night; but there was no noise, not even mirth. Everything was conducted with a sobriety befitting the event that was celebrated. That some of the curate's horses were stolen that night, is only a proof that bad men were out, and took the opportunity of his absence from home to plunder his stables. We were told an anecdote concerning Simon the Cyrenian, which is not bad. A man was taken up in one of the villages as a vagrant, and desired by the justice to give an account of himself—to explain why he was always wandering about, and had no employment. The man, with the greatest indignation replied; "No employment! I am substitute Cyrenian at Coyohuacan in the Holy Week!" That is to say, he was to be substituted in the Cyrenian's place, should anything occur to prevent that individual from representing the character.
