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Page:Littell's Living Age - Volume 130.djvu/392

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384
THE HOUSE BEAUTIFUL.


But there lingers about them a hallowing charm,
And I feel them dearer now,
As, folding my children within my arm,
And kissing each fair white brow,

I think of the time when I stood by your side,
To begin my life anew,
And we whispered low, till death do us part
We will be to each other true.

And through the seven years that have passed since then
Our life has been richly blessed,
While our home was hers — 'twas as if we had
Entertained an angel guest.

And what glad hearts were ours when first to my breast
I folded our baby girl,
Then another came, little Sunbeam bright,
Laughing eye and flaxen curl.

And yet once again we gave thanks, when he,
"Little brother," came to share
Our fond love, we forecasting the years to be,
As he lay cradled there.

And the dear old home is now ours alone!
As a trust it comes to me,
Yes, a sacred trust from those who are gone,
Ah! what shall our record be?

As sitting beside my nursery fire,
Watching my children at play,
I ask, will they feel it a holy place,
When we, too, have passed away?




Many people would be amazed at the notion of a "forest" without trees; but those who have either studied the old forest laws or have mastered the geography of the New Forest on the spot know that at all events there may be large parts of a forest wholly treeless. "Silvam habet in foresta" is a Domesday phrase, showing that, though there were woods within the forest, yet the forest itself was not all wood. Still one is a little startled at finding any one bold enough to deny that a forest could contain any trees at all. We find such a daring person in a coachman spoken of in Mr. Frank Buckland's "Log-book of a Fisherman and Zoologist" "At one place the tourist asked 'what they called yon hills.' 'Eh, but that's just a deer-forest,' says the coachman. 'Deer-forest,' said Mr. Tourist, 'but I see no trees.' 'Trees,' said coachee, 'but, man, who ever heard of trees in a forest?'" Mr. Buckland, with rather curious logic, adds, "In a true etymological sense I believe the coachman's definition of a 'forest' was right, for I find the following definition in a dictionary: 'Forest, in geography, a huge wood; or a large extent of ground covered with trees.'" Then the dictionary adds some of the usual derivations, among which the Latin foreſta and the German frost may be safely corrected into foresta and forst. The New Forest and the Domesday record thereof, though they hardly bear out the coachman's doctrine that there can be no trees in a forest, quite upset the tourist's doctrine that there can be no forest without them. According to the most likely etymology, foresta is from foris, foras, an outside place, outside many things, especially outside the ordinary law. There was some one who could not see the wood for the trees. To be unable to see the forest for the wood is a very likely case indeed. In Mr. Buckland's story the wood was not there, so the coachman was able to see the forest. But it is certain that the forest might have been there, though there had been a reasonable amount of wood to hide it from the coachman and to suggest it to the tourist.

Pall Mall Gazette.




A Lesson in Turkish, — The word ulema is plural, and means such persons as have graduated in Mussulman law and theology in the medresses, or schools attached to the mosques. The pupils of these medresses are called softas. This word softa is a corruption of the past participle of the Persian soukhte, which signifies burnt, and indicates that those who bear it are consumed by divine love. The softas are taught by professors called khodjas, and live in imaretts, or gratuitous hotels, on the money provided by pious bequests. Their numbers are very large, not because Turks are phenomenally devout, but for the sound, practical reason that the softas are exempt from military service. The softas ultimately become khodjas themselves, and khodja, which is borrowed from the Persian, means "reader." The imams, who are the veritable riests, take charge of the ceremonies of religion. Their name comes from the Arabic, and signifies "he who holds himself forward." Naturally they are selected from the ulema. Mollah, from the Arabic mevla, means literally "one charged with administrative power," but actually it designs no class in particular, but is applied to anybody who has acquired a reputation for purity of conduct, much as in some English counties the title captain is given for life to anybody who has been lieutenant in the militia for three months.

Standard.