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hundred thousand troops, then in another place are thirty thousand; that is why they call upon thee to hasten; if thou take not measures at once mischance will come upon thee.

420. "'The king will come a little way to meet thee whose admirers can never cease; secretly they will be clad in armour; thou trusting them while they cajole thee the soldiers will make smoke,[1] on all sides they will surround, as it is when ten thousands strike one so must they overwhelm thee.'

421. "I spoke pleasantly to the man and gave him thanks: 'If I am not slain I shall repay thee for this according to thy desires. Now let not thy comrades suspect; go, be with them. If I forget thee may I be surely lost.'

422. "I told no human being; I kept it secret like gossip.[2] What is to be will be; all advice is equal. But I sent men towards the armies though the way was long; I gave the message: 'Come quickly, hasten over mountain and hill.'

423. "In the morning I gave a sweet message to the messengers. They were to tell King Ramaz: 'I am coming to meet thee; come, I also come soon.' Another half-day I journeyed on; I took no heed of trouble; there is a providence, if I am to be killed to-day where below can I hide myself!

424. "I mounted a certain peak; I saw dust in the plain. I said to myself: 'King Ramaz is coming; though he has spread a net for me, my sharp[3] sword, my straight[4] lance, will pierce their flesh.' Then I spoke to my troops; I set forth a great plan.

425. "I said: 'Brothers, these men are traitors to us; why should the power of your arms be weakened on that account? Those who die for their kings, upwards their spirits fly![5] Now let us engage the Khatavians. Why should we gird on the sword in vain!'

  1. This has been supposed to be an early reference to gunpowder, but it seems to mean camp fires to conceal the number and movements of the foe, or perhaps a signal for the attack.
  2. Dchori, gossip, nonsense, scandal, lies, 185.
  3. Basri, steel.
  4. Ch., shubi akhe (? stsori).
  5. Cf. 1431, 1432.