Page:Mankind in the Making (Wells) 1904.djvu/25

terests, whatever his immediate motives, tend finally to secure their welfare. Even more obviously is this the case with his wife. Even in rest and recreation life still manifests its quality; the books the ordinary man reads turn enormously on love-making, his theatre has scarcely ever a play that has not primarily a strong love interest, his art rises to its most consummate triumphs in Venus and Madonna, and his music is saturated in love suggestions. Not only is this so with the right and proper life, but the greater portion of those acts we call vice draw their stimulus and pleasure from the impulses that subserve this sustaining fact of our being, and they are vicious only because they evade or spoil their proper end. This is really no new discovery at all, only the stripping bare of it is new. In nearly every religious and moral system in the world indeed, the predominant mass of the exposition of sin and saving virtue positively or negatively centres upon birth. Positively in the enormous stresses, the sacramental values which are concentrated upon marriage and the initial circumstances of being, and negatively in a thousand significant repudiations. Even when the devotee most strenuously renounces this world and all its works, when St. Anthony flees into the desert or the pious Durtal wrestles in his cell, when the pale nun prays in vigil and the hermit mounts his pillar, it is Celibacy, that great denial of life, that sings through all their struggle, it is this business of births as the central fact of life they still have most in mind.