of great achievements in thought, or as lovers of the beautiful, the knowledge of which elevates and ennobles life, of things that "soothe the cares and lift the thoughts of men." The reasons why Greek literature in particular, which is represented in this volume, has this universal appeal, are numerous. The literature of the Greeks, in its varied types, in its perfection of form, and in the richness and fruitfulness of its content, was the most significant contribution made by the ancient world to civilization. It impressed itself on Rome, both in the models it furnished and in the ideas it conveyed, and the rediscovery of it after the Dark Ages was one of the chief causes of that new birth or awakening of the human spirit which in its results means the modern world. The chief instrument of the liberal education of the people of Rome and Byzantium, it became not long after the Renaissance one of the most important elements in the systems of the higher education as these were framed on the Continent and in England. Its influence, then, has been both direct and indirect in contributing to the creation of that great unseen world of ideas and ideals in which all generous souls now live and long have lived, and will live in time to come. It is impossible for us to know this world or to know ourselves, who are a part of it, or our work, which is conditioned by it, without some knowledge of the sources from which arose this mighty fabric, which
"like a dome of many colored glass,
Stains the white radiance of eternity."
Greek literature owes its commanding place in the realm of the spirit to several causes. It is the adequate expression in uttered words—as Greek art is the expression in plastic forms—of ideals of thought.
