and invigorates it. We have had to keep the connexion of spiritual health and physical health constantly before us. There is a parallelism between them which is no mere analogy, but is a sort of pre-established harmony; and therefore a wise interpretation of Scripture has seen in the Miracle an 'acted parable.' Thus it is in regard to the 'desire to live' which supports our bodily vitality. This categorical imperative or instinctive 'ought' of health is a primary instinct. The 'will to be well' corresponds with the 'will to be good' which is the basis of the moral life.
(2) Bearing these principles in mind, we must turn to a closer examination of some of the miracles, with a view to some practical conclusions in regard to the healing office of the Church of our own day.
(i) Has the age of miracles long ceased? It has long been assumed by religious minds, as a kind of axiomatic truth, that this is so. They have seen in the healing miracles of Christ the unique exercise of a power specifically Divine, a power which was continued for a time, with other extraordinary gifts, to the early Church for reasons which no longer held good when once she had taken firm root in the world. But we have already shown reasons
