and their souls. And we can recognise that there have been, and are, counter-movements at work whose tendency is to raise us out of the limitations within which we had settled and to place our feet in a larger room.
To begin with, there has been the revival of the Corporate aspect of the faith, with an insistence upon the truth that the fullest life is only to be realised through fellowship. Very slowly we have been learning that we are not meant to be perfected as individuals, but as parts of a whole of which Christ is the head and we are all of us members. Already this sense of a corporate ideal has made a great difference to our thoughts about the Church and the Sacraments, and has begun to work a change in our beliefs as to the importance of unity and the possibilities of spiritual power. And now it looks as if we are being called to a yet farther enlargement of our conceptions and hopes. To-day we are bidden to add to our knowledge in another direction. This time it is the Corporal aspect of the Christian message which is coming into view. We are to learn that our religion is not only for us all as a whole, but that it has to do with the whole of each of us. In other words it is good for the body as well as for the soul. In some degree, no doubt, we have been accustomed to admit
