medical thought in the present issue of the Journal, and we have nothing to add to what they say. To anyone who wishes to see the whole case against Christian Science put most clearly and convincingly from the medical point of view, we cordially recommend Mr. Stephen Paget's book on the subject.[1] It is attractively written, well 'documented,' and informed with the true scientific spirit.
We need say only one thing more about Christian Science, which, to speak plainly, is a repulsive subject, inasmuch as it shows, in a way no other form of spiritual healing does, the depths of degradation to which the human mind can sink under the weight of superstition. That it cures cases of the kind that have been healed at all sorts of shrines—pagan, Christian, Buddhist, Mohammedan—from time immemorial, it would be idle to deny. That it brightens the lives of some persons who have no aim in life, and have nothing to do but evoke pains and ailments by thinking of their health, is also true. But, none the less, its pretensions go far behind anything that is credible, except by such as accept Tertullian's paradox, Credo quia impossibile; and, instead of courting the light as
- ↑ The Faith and Works of Christian Science. Macmillan and Co. 1909. The book is now in a second edition.
