and proves to the expert observers of to-day, that they all—palsies, convulsions and the rest, often inveterate cases—are and have been cures of one disease, and of one only, namely hysteria; a malady which in its protean manifestations mocks all and any particular diseases. I say this of the genuine cases; but the majority of such wonders recorded turn out on inquiry (like the 'Grimsby' case) to be grossly exaggerated or wholly false. The 'miraculous cures' then, so far as they are genuine, are cures by suggestion: they take their place with cures of the same kind of disorder by panic, such as an alarm of fire; by 'hypnotism,' or by any other over-*mastering impression which startles or transports the balance of the bodily functions from one centre of equilibrium to another higher and more stable one.
So much for the 'miracles'; which owe nothing to any sacerdotal magic, and to the physician are part of a familiar experience, and of a familiar interpretation. But giving up the hysterical cases—which, by the way, is to give up a good deal—and admitting that disease is in the body a material thing, and one not properly matter for the pleading of prayer, except in the spiritual sense of submission to the Divine order, between these
