doctor; he has not interfered to any extent in mental questions, and his chief concern has been with what is called the 'Spirit.' It would seem a little difficult to define the attributes of Spirit, or to draw a sharp line of division between spirit and mind; but, however this may be, spirit has usually been considered as opposed to matter, and no influence over the material diseases of the body has been ascribed to it. Whatever views the Church may have held as to the miracles of healing mentioned in the New Testament, she has to some extent kept them in the background; and it is possible that they might have remained there, but for the success obtained by certain irrational cults that have sprung into being, with the object apparently of abolishing both parson and doctor. The foundation on which all these sects are based would seem to be a passage in the Epistle of St. James, chap. v. verses 14, 15, which reads as follows: 'Is any sick among you? let him call for the elders of the Church; and let them pray over him, anointing him with oil in the name of the Lord: and the prayer of faith shall save the sick, and the Lord shall raise him up.'
Again this is no place to go into theological discussions, such as whether 'elder' can be taken to mean 'priest,' the views to be held
