Thirdly. That they should, once every year, meet together in the place appointed by the fraternity, or send in writing an available excuse.
Fourthly. That every brother, whenever he felt inclined to die, should choose a person worthy to succeed him.
Fifthly. That the words "Rose-cross" should be the marks by which they should recognise each other.
Sixthly. That their fraternity should be kept secret for six times twenty years.
They asserted that these laws had been found inscribed in a golden book in the tomb of Rosencreutz, and that the six times twenty years from his death expired in 1604. They were consequently called upon from that time forth to promulgate their doctrine for the welfare of mankind[1].
For eight years these enthusiasts made converts in Germany, but they excited little or no attention in other parts of Europe. At last they made their appearance in Paris, and threw all the learned, all the credulous, and all the lovers of the marvellous into commotion. In the beginning of March 1623, the good folks of that city, when they arose one morning, were surprised to find all their walls placarded with the following singular manifesto:
"We, the deputies of the principal College of the Brethren of the Rose-cross, have taken up our abode, visible and invisible, in this city, by the grace of the Most High, towards whom are turned the hearts of the just. We shew and teach without books or signs, and speak all sorts of languages in the countries where we dwell, to draw mankind, our fellows, from error and from death."
For a long time this strange placard was the sole topic of conver-
- ↑ The following legend of the tomb of Rosencreutz, written by Eustace Budgell, appears in No. 379 of the Spectator:—"A certain person, having occasion to dig somewhat deep in the ground where this philosopher lay interred, met with a small door, having a wall on each side of it. His curiosity, and the hope of finding some hidden treasure, soon prompted him to force open the door. He was immediately surprised by a sudden blaze of light, and discovered a very fair vault. At the upper end of it was a statue of a man in armour, sitting by a table, and leaning on his left arm. He held a truncheon in his right hand, and had a lamp burning before him. The man had no sooner set one foot within the vault, than the statue, erecting itself from its leaning posture, stood bolt upright; and, upon the fellow's advancing another step, lifted up the truncheon in his right hand. The man still ventured a third step; when the statue, with a furious blow, broke the lamp into a thousand pieces, and left his guest in sudden darkness. Upon the report of this adventure, the country people came with lights to the sepulchre, and discovered that the statue, which was made of brass, was nothing more than a piece of clock-work; that the floor of the vault was all loose, and underlaid with several springs, which, upon any man's entering, naturally produced that which had happened.
"Rosicreucius, say his disciples, made use of this method to shew the world that he had re-invented the ever-burning lamps of the ancients, though he was resolved no one should reap any advantage from the discovery."
