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was not an altogether abhorrent idea, being little more than an incident in the continuity between this life and the next. But the manner of death was more important, since it had a direct effect upon the fate of the soul. The most enviable lot was that of the warriors who died either in battle or in sacrifice; they were supposed to depart to the eastern paradise of the sun, where, assembled on a great plain, they greeted his rising by beating upon their shields, and escorted him on his journey to the zenith. Thence they descended to the earth in the form of humming-birds and other birds of bright plumage and spent their time among the flowers. omen dying in war or childbirth were equally fortunate; as the counterpart of the warriors they went to the western paradise of the sun, and bore him in a litter of bright feathers from the zenith to the horizon, when they descended to earth in the form of moths. Those who were drowned, struck by lightning, or who perished by certain diseases such as dropsy or leprosy, found a home in the terrestrial paradise Tlalocan, the home of the god Tlaloc, where food-plants and flowers flourished in miraculous fertility and summer was perpetual. Those who died of other diseases or old age were obliged to embark upon a difficult journey to Mictlan, the underworld, where the god Mictlantecutli held sway. During this they had to pass between two clashing mountains, to run the gauntlet of a great snake and a huge lizard, to traverse eight deserts and eight hills, and to encounter a wind full of stone knives. Finally, but not until the end of four years, the soul reached the great river of Hades, which must be crossed by swimming. For this the aid of a red dog was necessary, and dogs of this colour were reared in the house and killed at funerals. An interesting parallel to this belief is that current in parts of Peru, that the souls of the dead were escorted to the other world by black dogs, numbers of which were bred for this particular purpose. Though