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MEXICAN ARCHÆOLOGY

primitive stage. They found the remains of a people who had for years been living as settled agriculturists, and ruined cities which their untutored minds regarded as something bordering on the marvellous. The agricultural population whom they subdued, more cultured but less warlike than they, told them stories of a powerful empire, stories which no doubt lost nothing in the telling. To this empire they gave the name of Toltec, from the city of Tulan (or Tollan) which was its reputed centre. Modern research has proved conclusively the existence, at those very localities especially associated with the Toltec, of pre-Aztec ruins, and of a relatively high culture which prevailed throughout the valley (and beyond) for a period considerably longer than that which elapsed between the Aztec immigration and the Spanish conquest. As a mere matter of evidence I cannot see that any name can be given to this pre-Aztec culture other than that of Toltec, and, further, that it is possible to deny at least a foundation in fact to the myths connected with this people. However, even so, the difficulties connected with the question are not entirely solved; Sahagun states definitely that the Toltec spoke Nahua, and relates a migration myth which brings them into contact with the Nahua peoples before their settlement in Tulan. Another legend makes the founder of their state a Chichimec, one Mixcoamazatzin, whose name bears a strong resemblance to that of the Chichimec hunting-god, Mixcoatl, compounded with the native word for the miraculous deer, mazatl, with which he was associated. Further, excavation has proved that before the "Toltec" culture, another of lower grade existed in the valley. This culture, at present the earliest of which traces can be found, strongly resembles that of the Tarascan, and it rather merges into that of the Toltec, while the latter is separated from that of the later Nahua by a definite line of demarcation. As far