Kemble can have emerged from it so untainted by its associations, and so far above its social and artistic aims and ideals; or how their stately manners and stem ideas of morality and decorum can have been fostered in such an atmosphere. In blaming them, perhaps, later, for what their detractors called their "closeness" about money matters, we must remember that the years of suffering and privation they had been through, and the very laxity they saw around them, was likely to crystallise strong natures like theirs into hardness and rigidity, exaggerating, perhaps, their ideas of theatrical dignity and self-respect.
There can be no doubt, in spite of all its drawbacks, that, from a professional point of view, the Bohemian existence of the strolling comedian was a valuable discipline for artistic perception. The intimate communion in which all lived together, gave much more chance of expansion to rising genius than the artificial barriers now erected between the leader of a company and his subordinates. Not only was the freemasonry existing between underling and superior invaluable, but also the course of probation before country audiences, who, uninfluenced by prestige or fashion, spoke their mind without reserve. Young recruits, who arrived ignorant and raw, thus obtained the necessary ease of deportment and knowledge of stage effects, uninfluenced by preconceived ideas. The very fact, also, of so much depending on the individual excellence of the actor, independently of scenery and accessories, was a valuable stimulus. His expression, his action, had to tell the story.
In passing his earliest years upon the stage, the strolling actor obtained a power of identification with theatrical representation only to be thus acquired.
