doctor who extracted the evil substances which a Murri-malundra had placed in the sick man. These were specially white stones called Thaga-kurha and black stones called Thaga-kuribong.[1]
The Yuin medicine-men are the Gommeras, but there are here, as in many other tribes, specialists who practise the art of extracting evil substances, and are called Nugamunga, the nearest translation of which that I can give is "doctor-he-is." One of them sucked the place on a man where there was a pain, and spat out a mouthful of blood, by which the patient felt much relieved. He also, in other cases, alleviated pain by warming his hands at the fire and placing them on the affected part. Some of these men dissipate the evil influence by blowing the place with short puffs.
One of the Yuin explained to me what his people did if they thought that they were the victims of evil magic. He said, "If you thought that some one had put Joïa on you, the only way would be to go to a Gommera and ask him to watch for the man when out hunting, so as to be able to throw a Joïa at him. This would be done by the friendly medicine-man climbing up a big tree and "spitting", Joïa at him as he passed under it. Such was the remedy one of my Yuin friends proposed to apply to a man whom he thought to have designs upon himself. It was thought that one of the very great Gommeras could get Daramulun to slay his enemies for him.
Collins, in speaking of the natives of Port Jackson,[2] mentions a matter which is worth quoting here. He says, "During the time that Booroong, a native girl, lived at Sydney, she paid occasional visits to the lower part of the harbour. From one of these she returned extremely ill. On being questioned as to the cause, she said that the women of Cam-mer-ray had made water in a path which they knew that she was to pass, and it had made her ill. Not recovering, though bled by a surgeon, she underwent an extraordinary and superstitious operation. She was seated on the ground with one of the lines worn by the men passed
