Whenever horses are left at livery in any of the provinces along the highway, let the owner take with him the man whom he engages for this purpose, and make a full statement to the village elder, handing over (to the latter) at the same time the articles given as remuneration. It is unnecessary for him to (XXV. 34.) make any further payment when he returns home. If he has caused the horse to suffer harm, he should get nothing.
If anyone disobeys this edict, a severe penalty shall be imposed.
The dues payable to Market Commissioners,[1] for main roads, and to ferrymen; are abolished and lands are granted instead.
Beginning with the Home provinces, and embracing the provinces in all four quarters, during the agricultural months,[2] let everyone apply himself early to the cultivation of the rice-land. It is not meet at such a time to let them eat dainty food or drink sake. Let faithful messengers be appointed to intimate this to the Home provinces. And let the Kuni no Miyakko of the provinces in every quarter choose good messengers to urge (the peasants to work) in accordance with the edict."
Autumn, 8th month, 14th day. An edict was issued, saying:—
"Going back to the origin of things, we find that it is Heaven and Earth with the male and female principles of nature,[3] which guard the four seasons from mutual confusion. We find, moreover, that it is this Heaven and Earth[4] which produces the ten thousand things. Amongst these ten thousand things Man is the most miraculously gifted. Among the most miraculously gifted beings, the sage takes the position of ruler. Therefore the Sage Rulers, viz. the Emperors, take Heaven as their exemplar in ruling the World, and never for a moment dismiss from their breasts the thought of how men shall gain their fit place.
Now as to the names of the early Princes, the Omi, Muraji, Tomo no Miyakko and Kuni no Miyakko have divided their
- ↑ The "Shoku-in-ryō" says the Market Commissioner shall have superintendence of the currency, commerce, the genuineness of wares, the justness of weights and measures, buying and selling prices, and prohibitions and offences (relating thereto.)
- ↑ i.e. of getting in the crops.
- ↑ The Yin and Yang of Chinese philosophy. The interlinear gloss has samuku-atataka, i.e. "cold and warm," a most inadequate rendering.
- ↑ i.e. Nature.
