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Nihongi.

province of Michinoku, begged permission to shave off their hair and become priests. The Empress gave order, saying:—"Maro and the other, although young, are of refined tastes, and their wishes are limited; so much so that they desire nothing but vegetable food and to observe the precepts.[1] In accordance with their request, let them renounce the world and practise religion."

7th day. A banquet was given to the Ministers, and presents of raiment were bestowed on them.

8th day. Norimaro, Tanaka no Ason, and his companions, who were sent as Envoys to Silla, returned from thence.

9th day. The Empress gave orders to the Governor of the province of Idzumo to send up to the capital men of the frontier lands who had met with stress of weather.

On this day there were presented to Dōshin, a Yemishi of Koshi, who was a Buddhist priest, an image of Buddha, one baptismal banner, one bell and one begging bowl, coloured silks, five feet of each kind, five bundles of floss silk, ten tan of cloth, ten mattocks, and one saddle.

Ahada no Mabito no Ason, Viceroy of Tsukushi, and others presented to the Empress 174 Hayato,[2] with fifty fathoms of cloth, six ox hides, and fifty deer-skins.

15th day. The civil and military officials brought presents of firewood.

16th day. A meal was given to the public functionaries.

18th day. The Empress visited the Palace of Yoshino.

20th day. The Empress arrived from the Palace of Yoshino.

2nd month, 13th day. The Empress gave orders that reliefs should be sent for the Barrier Wardens of Tsukushi who had completed their term of years.

26th day. Prince Takeda, of Jō-kwō-shi rank, Nemaro, Hashi no Sukune, of Jiki-kwō-shi rank, Maro, Ohoyake no (XXX. 10.) Ason, Fubito, Fujihara no Ason, Sakurawi, Tahema no Mabito, of Mu-dai-shi rank, Yamamori, Hodzumi no Ason, Omimaro,

  1. The ten Buddhist commandments. Vide Eitel, Śikchâpada.
  2. I suspect that the use of the Hayato as an Imperial Guard began at this time; if this be so, the legend related of the reason why the Hayato were vassals of the Emperor (see Vol. I. p. 107) must be of comparatively recent origin.