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and forbids in civil warfare. So on occasion, there was a certain understanding arranged between the peasant's horn and the soldier's trumpet. The first call was only to attract attention, the second call put the question, "Will you listen?" If after this second call the trumpet was silent, it meant refusal; if the trumpet answered, it meant consent. This signified a few moments' truce.

The trumpet having replied to the second call, the man on the top of the tower spoke, and these were his words,—

"Ye men who hear me, I am Gouge-le-Bruant, called Brisebleu, because I have put an end to so many of your men; and called also l'Imânus, because I shall kill still more than I have killed; I had my finger cut off by a sabre stroke on the barrel of my gun, during the attack at Granville, and you had my father and mother, and my sister Jacqueline eighteen years old, guillotined at Laval;—this is who I am.

"I speak to you in the name of Monseigneur the Marquis Gauvain de Lantenac, Viscount de Fontenay, Prince of Brittany, seigneur of the seven forests, my master.

"Know first, that before Monseigneur le Marquis shut himself up in this tower where you have blockaded him, he distributed the war among six chiefs, his lieutenants; he gave to Delière the country between the road to Brest and the road to Ernée; to Treton, the country between la Roë and Laval; to Jacquet, called Taillefer, the boundary of the Upper Maine; to Gaulier, called Great Peter, Château-Gontier; to Leconte, Craon; Fougères to Monsieur Dubois-Guy; and all la Mayenne to Monsieur de Rochambeau; in order that you might accomplish nothing by taking this fortress, and that even if Monseigneur le Marquis should die, la Vendée of God and the king should not die.

"Know this, that what I tell you is to warn you.

"Monseigneur is here by my side. I am the mouth through which his words pass. Ye men, who besiege us, keep silence.

"This is what it is important for you to hear,—

"Do not forget that the war that you are waging against us is unjust. We are people living in our own country, and we are fighting honestly, and we are simple and pure