(Taanith, iv, T). There is also a well-known passage concerning King Agrippa reading the Law in the temple (Sotah, vii, 8), when the Jews hailed him as a "brother." There are no allusions to events later than the reign of Hadrian, which is an indication of the date of the close of the Mishnah.
In conclusion of this sketch of the Jews under Roman rule in Palestine as related by themselves, and on their monuments, I have only to add that I shall be grateful for any corrections, especially such as Jewish scholars may, with their customary courtesy, think worth noting. Further comparisons with existing customs would also be of value. The "corner of the field" is still left unreaped in Palestine, and many peasant customs have come down from the Jewish period. There is, apparently, no reason why the life of the Jews in the nineteenth century should not much resemble that of their forefathers in their native land.
