passed by, and the captain visited Jafla again, and, for curiosity's sake, rode up to Sîdna 'Ali. When he came there he found the log of wood in the court-yard, which some Derwish had brought in from the sea-shore. He told the servant of the harem to "please find £100 enclosed." He told him his story, and since that time the English also believe in Sidna 'Ali's power over the waves.
It is a speciality of Sîdna 'Ali to procure for himself the vows sent to him in every shape or manner. If a goat is sent to him from any part he receives it. Grapes, wheat, bread, are received by attraction, though most gifts are brought to him at the annual feast, when all the people of the plain go to visit his shrine. These feasts generally last three days, some time in July, but they never receive the same attention as the Rubin feast, south of Jaffa. Sîdna 'Ali is particularly charged to keep back the sea waters from the land, though they acknowledge this to be done by divine force, قدرة اللهيه, Kudra illahié The ancient town of 'Arsuf, the ruins of which are only some quarter of a mile away, was miraculously thrown down by Sîdna 'Ali in a war against the infidels when they were greatly in want of water and hardly pressed upon by the enemy.
IV. Sîdna Ibrahim el Dsuki, سيدنا ابراهيم الدصوقي, has his tomb in Dasuk. He has a yellow flag and turban. Like the other two, his followers are at enmity with Bint Bari, who belongs to the 'Ajami Order. The Dsuki has a Khalify in Kǔryet el 'Enab. When he goes to Beit Mahsîr, he has to pass by or below the abode of the 'Ajami on the hill above Beit Mahsîr; but he never can pass there unprotected, as the 'Ajami is still angry for the water-jug of Paradise. So he always goes, not on the 'Ajami's lands, but on others close by, for fear of being killed. On the 6th of November, 1891, the Sheikh Ibrahim el Enbawi, شيخ ابراهيم العنباوى, died, leaving a son of 14 years, and this man is a Khalify. The holiness is hereditary, the forefathers having been traced back for some centuries. When Sheikh Ibrahim died, he wrought many miracles. 1. He died quietly sitting. 2. He had told his relatives not to weep at his death, but as soon as his daughter knew he was dead, she threw out her arms and could not draw them back again. The son then took his father's mantle (see 2 Kings, ii, 13–14), and rubbed the daughter's arms, so she got right again, and they omitted the usual wailing. 3. He groaned after he was dead. 4. His standard spread horizontally over his dead body when the bearer of it walked before the bier. The Mukhtar, مختار, or Mayor, of Abu Ghôsh, of the famous Abu Ghôsh family, wanted to put the turban of his father on the young hereditary sheikh, but he refused to be "crowned" by an inferior, and himself put the turban half round and left the other half hanging down, till he is old enough to go to Dasuk, in Egypt, and receive his coronation, عموميه, from
