When the houses have become the common heritage of the citizens, and when each man has his daily rations of food, another forward step will have to be taken. The question of clothing will of course demand consideration next, and again the only possible solution will be to take possession, in the name of the people, of all the shops and warehouses where clothing is sold or stored, and to throw open the doors to all, so that each can take what he needs. The communalisation of clothing—the right of each to take what he needs from the communal stores, or to have it made for him at the tailors and outfitters—is a necessary corollary of the communalisation of houses and food.
Obviously, we shall not need, for that, to despoil all citizens of their coats, to put all the garments in a heap and draw lots for them, as our critics, with equal wit and ingenuity, suggest. Let him who has a coat keep it still—nay, if he have ten coats it is highly improbable that any one will want to deprive him of them, for most folk would prefer a new coat to one that has already graced the shoulders of some fat bourgeois: and there will be enough new garments and to spare without having recourse to second-hand wardrobes.
If we were to take an inventory of all the clothes and stuff for clothing accumulated in the shops and stores of the large towns, we should find probably that in Paris, Lyons, Bordeaux, and Marseilles there was enough to enable the commune to offer garments to all the citizens, of both sexes; and if all w^ere not suited at once the communal outfitters would soon make good these shortcomings. We know how rapidly our great tailoring and dressmaking establishments work now-a-days, provided as they are with machinery specially adapted for production on a large scale.
"But every one will want a sable-lined coat or a velvet gown!" exclaim our adversaries.
Frankly, we do not believe it. Every woman does not dote on velvet, nor does every man dream of sable linings. Even now, if we were to ask each woman to choose her gown, we should find some to prefer a simple, practical garment to all the fantastic trimmings the fashionable world affects.
Tastes change with the times, and the fashions in vogue at the time of the Revolution will certainly make for simplicity. Societies, like individuals, have their hours of cowardice, but also their heroic moments; and though the society of to-day cuts a very poor figure sunk in the pursuit of narrow personal interests and second-rate ideas, it wears a different air when great crises come. It has its moments of greatness and enthusiasm. Men of generous nature will gain the power which