Page:Philip Birnbaum - ha-Siddur ha-Shalem (The Daily Prayer Book,1949).pdf/149

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124
Morning Service

The person called to the Torah recites:

Bless the Lord who is blessed.

Congregation responds;

Blessed be the Lord who is blessed forever and ever.

He repeats the response and continues:

Blessed art thou, Lord our God, King of the universe, who hast chosen us from all peoples, and hast given us thy Torah. Blessed art thou, O Lord, Giver of the Torah.

The Torah is read. Then he recites:

Blessed art thou, Lord our God, King of the universe, who hast given us the Torah of truth, and hast planted everlasting life in our midst, Blessed art thou, O Lord, Giver of the Torah.

THANKSGIVING

One who has come safely through a dangerous experience recites:

Blessed art thou, Lord our God, King of the universe, who bestowest favors on the undeserving, and hast shown me every kindness.

Congregation responds:

May he who has shown you every kindness ever deal kindly with you.

When the reading of the Torah is concluded, the Reader recites:

Glorified and sanctified be God's great name throughout the world which he has created according to his will. May he establish his kingdom in your lifetime and during your days, and within the life of the entire house of Israel, speedily and soon; and say, Amen.

May his great name be blessed forever and to all eternity.

Blessed and praised, glorified and exalted, extolled and honored, adored and lauded be the name of the Holy One, blessed be he, beyond all the blessings and hymns, praises and consolations that are ever spoken in the world; and say, Amen.


ברכת הגומל‎, known as "Gomel benshen," is derived from Berakhoth 54b, where it is said that four classes of men should offer thanks: 1) those who have made a voyage by sea, 2) or a journey through the desert, 3) or have recovered from a severe illness, 4) or have been released from prison.