consulting him. Syncellus, the Byzantine historian, under ihe record of one of the first years of Hadrian's reign, is equally or even more extravagant, relating that Plutarch, the philosopher of Chæronea, was in his old age appointed by the emperor to the office of governor of Greece. Though the period of Trajan and the Antonines was the golden age of philosophers, whose brief persecution under Domitian seems to have won them for a while a sort of spiritual supremacy, similar to that which, after Diocletian, was wrested from them by the ministers of the new religion, still these assertions are on the face of them entirely incredible.
There is a letter, indeed, given among Plutarch's printed works, in which a collection of Sayings of Kings and Commanders is dedicated to Trajan; and though much doubt is entertained, it is not at all improbable that it is Plutarch's own writing. There is nothing remarkable in its contents, and it is most noticeable for the contrast in tone which it presents to another letter, undoubtedly spurious, first published in Latin by John of Salisbury, which is a very preceptorial lecture to Trajan, his pupil, by Plutarch, his supposed former teacher.
A list of Plutarch's works, including many of which nothing remains, is also given by Suidas, as made by Lamprias, Plutarch's son; and a little prefatory letter to a friend, whom he had known in Asia, and who had written to ask for the information, is prefixed to the catalogue. The catalogue itself may be correct enough, but the name of Lamprias occurs nowhere in all Plutarch's extant works as that of one of his sons; and it cannot but be suspected that this family name was adopted, and this letter to the nameless friend in Asia composed, by some grammarian long after, who desired to give interest to an ordinary list of the author's extant writings.
In reading Plutarch, the following points should be remem-
