why they flourish at all times, and be clad in their gay clothes, shewing their riches in every season of the year; why others again be one while like unto them in this their pride and glory; but afterward you shall have them again like unto an ill husband in his house; namely, laying out all at once, and spending their whole wealth and substance at one time, until they be poor, naked, and beggarly for it. Also what is the cause that some bring forth their fruit long-wise, others cornered, and others round or circular? But peradventure thou hast no great mind to busy thyself and meddle in these matters, because there is no hurt nor danger at all in them.
Now if there be no remedy, but that curiosity should ever apply itself to search into evil things after the manner of some venomous serpent, which loveth to feed, to live and converse in pestilent woods, let us lead and direct it to the reading of histories, and present unto it abundance and store of all wicked acts, lewd and sinful deeds. There shall curiosity find the ruins of men, the wasting and consuming of their state, the spoil of wives and other women, the deceitful trains of servants to beguile their masters, the calumniations and slanderous surmises raised by friends, poisoning casts, envy, jealousy, shipwreck and overthrow of houses, calamities and utter undoing of princes and great rulers: Satisfy thyself herewith to the full, and take thy pleasure therein as much as thou wilt; never shalt thou trouble or grieve any of thy friends and acquaintance in so doing. But it should seem that curiosity delighteth not in such naughty things that be very old and long since done; but in those which be fresh, fire new, hot and lately committed, as joying more to behold new tragedies. As for comedies and matters of mirth, she is not greatly desirous to be acquainted with such. And therefore, if a man do make report of a marriage, discourse of a solemn sacrifice, or of a goodly shew or pomp that was set forth, the curious busybody (whom we speak of) will take small regard thereto and hear it but coldly and negligently. He will say that the most part of all this he heard already by others, and bid him who relateth such narrations to pass them over or be brief, and cut off many circumstances. Marry, if one that sits by him chance to set tale on end, and begin to tell him there was a maiden defloured, or a wife abused in adultery: if he recount of some process of law or action commenced, of discord and variance between two brethren; you shall see him then not to yawn and gape as though he had list to sleep; you shall not perceive him to nod; he will make no
