and chastisements; but what remaineth now but that we should hear the truth from the mouth of our enemies? much like unto Telephus, who for default of a physician that was a friend to cure him, was forced to commit his wound or ulcer to the iron head of his enemy's spear for to be healed; and even so those that have no well-willers that dare freely reprove their faults, must perforce endure with patience the stinging tongue of their enemy and evil-willer in chastising and rebuking their vices, not regarding so much the intent and meaning of the ill speaker, as the thing itself, and the matter that he speaketh; and look how he who enterprised the killing of Prometheus the Thessalian ran him so deep with his sword into the impostume or swelling botch which he had about him, that he let forth the corruption, and saved his life by the breaking and issue thereof; even so for all the world it falleth out many times that a reproachful speech delivered in anger or upon evil will is the cause of healing some malady of the soul, either hidden or unknown altogether, or else neglected: but the most part of those who are in this manner reproached, never consider whether the vice wherewith they are touched be in them or no, but they look rather if they can find some other vice to object unto him who hath thus challenged them; and much like unto wrestlers, they never wipe away their own dust, that is to say, the reproaches that be fastened upon themselves, and wherewith they be defamed, but they bestrew one another with dust, and afterwards trip up one another's heels, and tumble down one upon another, weltering in the same, and soiling one another therewith: whereas indeed it behoved rather that a man when he findeth himself tainted by his enemy, to endeavour for to do away that vice wherewith he is noted and defamed, much rather than to fetch out any spot or stain out of his garment which hath been shewed him: and although there be charged upon us some slanderous imputation that is not true, yet nevertheless we are to search into the occasion whereupon such an opprobrious speech might arise and proceed, yea, and take heed we must and fear, lest ere we be aware we commit the like or come near unto that which hath been objected unto us.
Thus, for example sake, Lacydes, king of the Argives, for that he did wear his hair curiously set, in manner of a peruke, and because his gait or manner of going seemed more delicate and nice than ordinary, grew into an ill name and obloquy of effeminate wantonness. And Pompeius the Great could not avoid the like suspicion, because he used otherwhiles to scratch
