neglected. The very recent appearance, and for the first time in English, of "Histories of Education," offers excellent opportunity for that detailed and thoughtful consideration of our subject which its importance demands.
We pass to a brief consideration of Mr. Spencer's work on "Education, Physical, Intellectual, and Moral." This title gives plain recognition of the fact that education is threefold because man is threefold. Mr. Spencer's treatise originally appeared in four review articles, as follows: 1. "What Knowledge is of most Worth?" 2."Intellectual Education." 3."Moral Education." 4."Physical Education." It may be allowable to preface our remarks ujoon Mr. Spencer's teaching in these papers with some expression as to its value. We would vote to-day for compulsory legislation which should see to it that every parent and instructor and rational person read Mr. Spencer's articles on education, and then read them over again, and then studied them, and then practiced such portions of their teachings as we accept. Without doubt, the bearing of this last clause is all too apparent; but, as it is needed for the fair expression of our conviction, it shall remain un-altered.
Mr, Spencer has discovered that pigs, sheep, and horses are better taken care of than children. There is more and better science applied to the physical well-being of pigs than to that of our own race and kindred. Mr. Spencer states the desideratum in physical education as follows: "To conform the regimen of the nursery and school to the established truths of modern science."
"Without calling in question the great importance of horse-training and pig-feeding, we would suggest that, as the rearing of well-grown men and women is also of some moment, the conclusions indicated by theory and indorsed by practice ought to be acted on in the last case as in the first."
I quote at this point one of those paragraphs which would secure a vote for the compulsory legislation before mentioned: "There is a current theory, vaguely entertained, if not put into definite formula, that the sensations are to be disregarded. They do not exist for our guidance but to mislead us, seems to be the prevalent belief reduced to its naked form. It is a grave error. We are more beneficently constituted. It is not obedience to the sensations, but disobedience to them, which is the habitual course of bodily evils. Perhaps nothing will so much hasten the time when body and mind will both be adequately cared for as a diffusion of the belief that preservation of health is a duty. Few seem conscious that there is such a thing as physical morality. Men's habitual words and acts imply the idea that they are at liberty to treat their bodies as they please. The fact is, that all breaches of the laws of health are physical sins. When this is seen, then, and perhaps not till then, will the physical training of the young receive all the attention it deserves." In his paper on "Intellectual
