litical than on the economic element. It seemed to me then, however, that the war, with the paper money and the high taxation, must certainly bring about immense social changes and social problems, especially making the rich richer and the poor poorer, and leaving behind us the old ante-war period as one of primitive simplicity which could never return. I used to put this notion into college compositions, and laid the foundation in that way for the career which afterward opened to me.
"I enjoyed intensely the two years which I spent at Göttingen. I had the sense of gaining all the time exactly what I wanted. The professors whom I knew there seemed to me bent on seeking a clear and comprehensive conception of the matter under study (what we call 'the truth') without regard to any consequences whatever. I have heard men elsewhere talk about the nobility of that spirit; but the only body of men whom I have ever known who really lived by it, sacrificing wealth, political distinction, church preferment, popularity, or anything else for the truth of science, were the professors of biblical science in Germany. That was precisely the range of subjects which in this country was then treated with a reserve in favor of tradition which was prejudicial to everything which a scholar should value. So far as those men infected me with their spirit, they have perhaps added to my usefulness but not to my happiness. They also taught me rigorous and pitiless methods of investigation and deduction. Their analysis was their strong point. Their negative attitude toward the poetic element, their indifference to sentiment, even religious sentiment, was a fault, seeing that they studied the Bible as a religious book and not for philology and history only; but their method of study was nobly scientific, and was worthy to rank, both for its results and its discipline, with the best of the natural science methods. I sometimes wonder whether there is any one else in exactly the same position as I am, having studied biblical science with the Germans, and then later social science, to mark the striking contrast in method between the two. The later social science of Germany is the complete inversion in its method of that of German philology, classical criticism, and biblical science. Its subjection to political exigencies works upon it as disastrously as subjection to dogmatic creeds has worked upon biblical science in this country.
"I went over to Oxford in the spring of 1866. Having given up all my time in Germany to German books, I wanted to read English literature on the same subjects. I expected to find it rich and independent. I found that it consisted of secondhand adaptation of what I had just been studying. I was then quite thoroughly Teutonized, as all our young men are likely to be after a time of study in Germany. I had not undergone the