of importance, devises a method of so doing, and creates for that purpose a series of small objects, and we find that these small objects naturally divide and distribute themselves in age and locality, in a similar manner to that in which the species of a group of organisms are divided in space, and distributed in time; and that the results of man's labor are thus divided and distributed on account of the necessary inherent qualities of his intelligence and methods of action—is not the resemblance between human reason and the greater powers which control the manifestations of organic Nature apparent?
I now simply present to you this investigation. Time is wanting for me to illustrate it by even a single example, but I feel sure that I have in the minds of some of you already suggested several applications of it to the principle I wish to teach: the resemblance in the distribution of the works of Nature to that of human contrivances evolved for definite purposes.
If this kind of reasoning commends itself to you, and you thus perceive resemblances in the actions of the Ruler of the universe to those of our own race, when prompted by the best and highest intellectual motives, you will be willing to accept the declaration of the ancient text, "He doeth not evil, and abideth not with the evil inclined. Whatever he hath done is good;"[1] or that from our own canon of Scripture: "With him is wisdom and strength, he hath counsel and understanding."[2]
The æsthetic character of natural history, therefore, prevents the results of its cultivation from being worked out with the precision of a logical machine, such as, with correct data of observation and calculation, would be quite sufficient to formulate the conclusions of physical investigation. According as the perception of the relations of organic beings among themselves becomes more and more enlarged, the interpretation of these relations will vary within limits; but we will be continually approximating higher mental or spiritual truth.
This kind of truth can never be revealed to us by the study of inorganic aggregations of the universe. The molar, molecular, and polar forces, by which they are formed, may be expressed, so far as science has reduced them to order, by a small number of simply formulated laws, indicative neither of purpose nor intelligence, when confined within inorganic limits. In fact, taking also the organic world into consideration, we as yet see no reason why the number of chemical elements known to us should be as large as it is, and go on increasing almost yearly with more minute investigations. To all appearance, the mechanical and vital structure of the universe would remain unchanged, if half of them were struck out of existence.
Neither is there any evidence of intelligence or design in the fact that the side of the moon visible to us exhibits only a mass of volcanoes.
