ROMAIN ROLLAND AND THE PEOPLE'S THEATER
It is perhaps a little surprising to learn that the author of Jean-Christophe has written at least sixteen full-length plays. Most of these, it is true, antedate the publication of the first parts of his epoch-making novel, but since nothing that comes from the brain of Romain Rolland can fail to possess significance and interest, a brief inquiry into his dramatic writings and theories on the drama will reveal an aspect of the man which has hitherto strangely enough scarcely been touched upon. His plays for a people's theater, and his book of projects, are as integral a part of his development as Jean-Christophe itself.
The life of M. Rolland seems to have been a perpetual struggle between conflicting mental forces: for years he read philosophy, and suffered agonies before he at last found himself spiritually; until the completion of Jean-Christophe he was a prey to doubts regarding the utility of art and the end of life. He applied in turn to the great master-minds of the world—Empedocles, Spinoza, Michelangelo, Shakespeare, Beethoven, Tolstoy—seeking for a satisfactory philosophy of life. Small wonder, therefore, that his work should bear the imprint of the masters who have at one time or another been his guides and inspiration.
His two years' sojourn in Rome, from 1890 to 1892,
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