turnal vigils after the Gloria of the ninety fourth psalm—which on this account we wish to have said quite lingeringly and with delay,—he shall not stand in his place in the choir, but shall stand last of all, or in a place which the abbot shall have set apart for such dilatory ones; that he may be seen by him or by all, until, the Divine Service being ended, he may show his repentance by giving public satisfaction. Moreover this is the reason why we have decreed that they ought to stand last or apart: that, being seen by all, even for very shame they may amend. For if they remain outside the oratory, there may be one perhaps who will either go back and go to sleep, or at any rate will sit down outside, or will give way to idle thoughts, and a chance will be given to the evil one. He shall rather enter within, that he lose not the whole, and that he amend for the time that remains. Moreover in the day time he who does not come to the Divine Service after the verse, and the Gloria of the first psalm which is said after the verse—according to the rule which we mentioned above,—shall stand last. Nor shall he presume to join the choir of singers until he render satisfaction; unless, indeed, the abbot allow him to do so by his permission, under condition that the guilty one shall afterwards render satisfaction. Moreover he who does not come to table before the verse, so that all together may say the verse and pray, and all as one may go to table: he who, through his negligence or fault, does not come, shall be rebuked for this up to the second time. If again he do not amend, he shall not be allowed to share in the common table; but, separated from the companionship of all, shall have his refection alone, his portion of wine being taken away from him until he render satisfaction and make amends. He, moreover, who is not present at that verse which is said after the meal shall suffer in like manner. Nor shall any one presume, before the hour fixed, or after it, to take any food or drink for himself. But if anything is offered to any one by the prior, and he refuse to accept it: at the hour when he desires that which he first refused, he shall not receive it or anything else at all, until he makes suitable amends.
44. Concerning those who are excommunicated, how they
