But that kind of divine service has never suited man's wishes. That which occupies man's mind at all times, that which gives rise to science[1] and makes science spread into many, many sciences, and into interminable detail; that of which, and for which, thousands of clergymen and professors live, that which forms the contents of the history of Christendom, by the study of which the clergyman or the professor to be is trained—is to get a different kind of worship arranged, the main point of which would be: to do what one pleases, but in such fashion that the name of God and the invocation of God be brought into connection therewith; by which arrangement man imagines himself safeguarded against ungodliness—whereas, alas! just this procedure is the most unqualified ungodliness.
For example: a man has the intention to make his living by killing people. To be sure, he knows from the Word of God that this is not permissible, that God's will is: thou shalt not kill! "All right," thinks he, "but this way of serving God will not serve my purposes—at the same time I don't care to be among the ungodly ones, either." So what does he do but get hold of some priest who in God's name blesses his dagger. Ah, c'est bien autre chose!
In the Scriptures the single state is recommended. "But," says man, "that kind of worship really does not serve my purposes—and surely, you can't say that I am an ungodly person; and such an important step as marriage (which nota bene God counsels against, His opinion being, in fact, that the important thing is not to take "this important step")—should I take such an important step without making sure of God's blessing?" Bravo! "That is what we have the priest for, that man of God, he will bestow the blessing on this important step (nota bene concerning which the most important thing was not to take it at all) and so it will be acceptable to God"—and so I have my own way; and my own way becomes the way of worshipping God; and the priest has his own way and gets his ten dollars, which are not earned in such a simple way as, for example,
- ↑ It is to be borne in mind that Danish videnskab, like German Wissenschaft, embraces the humanities and theology as well.
