would perhaps not be as sure to be confirmed in their conviction that their intention is pleasing to God.
And so they are married; i.e. man has his own way, and this having his own way strategically serves at the same time as divine worship, God's name being connected with it. They are married~—by the priest! Ah, for having the clergyman along is just what reassures one—the man who, to be sure, is pledged by his oath to preach the New Testament, but who for a consideration of ten dollars is the pleasantest company one could desire—that man he guarantees that this act is true worship of God.
In a Christian sense one ought to say: precisely the fact that a priest is in it, precisely that is the worst thing about the whole business. If you want to be married you ought, rather, be married by a smith; for then—if it were admissible to speak in this fashion—then it might possibly escape God's attention; whereas, if there is a priest along it can certainly not escape His attention. Precisely the fact of the clergyman's being there makes it as criminal an affair as possible—call to mind what was said to a man who in a storm at sea invoked the gods: "By all means do not let the gods notice that you are aboard!" Thus one might say here also: By all means try to avoid calling in a priest. The others, the smith and the lovers, have not pledged themselves by an oath on the New Testament, so matters are not as bad—if it be admissible to speak in this fashion —as when the priest assists with his—holy presence.
AN ETERNITY TO REPENT IN!
(No. VIII, 3)
Let me relate a story. I did not read it in a book of devotion but in what is generally called light reading. Yet I do not hesitate to make use of it, and indicate its source only lest any one be disturbed if he should happen to be acquainted with it, or find out at some later time where it is from—lest he be disturbed that I had been silent about this.
Once upon a time there lived somewhere in the East a poor old couple. Utterly poor they were, and anxiety
