Page:Selections from the writings of Kierkegaard.djvu/49

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Selections from the Writings of Kierkegaard
47

The other person they called the Dressmaker, and that was his occupation. Of him it was impossible to get a con-
sistent impression. He was dressed according to the very latest fashion, with his hair curled and perfumed, fragrant with eau-de-cologne. One moment his carriage did not lack self-possession, whereas in the next it assumed a certain dancing, festive air, a certain hovering motion which, how-
ever, was kept in rather definite bounds by the robustness of his figure. Even when he was most malicious in his speech his voice ever had a touch of the smooth-tonguedness of the shop, the suaveness of the dealer in fancy-goods, which evidently was utterly disgusting to himself and only satisfied his spirit of defiance. As I think of him now I understand him better, to be sure, than when I first saw him step out of his carriage and I involuntarily laughed. At the same time there is some contradiction left still. He had transformed or bewitched himself, had by the magic of his own will assumed the appearance of one almost half-
witted, but had not thereby entirely satisfied himself; and this is why his reflectiveness now and then peered forth from beneath his disguise.

As I think of it now it seems rather absurd that five such persons should get a banquet arranged. Nor would any-
thing have come of it, I suppose, if Constantin had not been one of us. In a retired room of a confectioner's shop where they met at times, the matter had been broached once be-
fore, but had been dropped immediately when the question arose as to who was to head the undertaking. The Young Person was declared unfit for that task, the Dressmaker affirmed himself to be too busy. Victor Eremita did not beg to be excused because "he had married a wife or bought a yoke of oxen which he needed to prove";[1] but, he said, even if he should make an exception, for once, and come to the banquet, yet he would decline the courtesy offered him to preside at it, and he therewith "entered protest at the proper time."[2] This, John considered a work spoken in due

  1. Cf. Luke XIV, 19-20.
  2. Words used in the banns.