Page:Seventeen lectures on the study of medieval and modern history and kindred subjects.djvu/271

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XI.]
Doctrinal Attitude.
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the Court of Augmentations, was founded to manage the property which by the same act was vested in the king and his heirs. The greater monasteries survived a little longer, and in their case the process of surrender took the place of a general and compulsory dissolution. In the session of 1539) however, a similar act vested in the king the property of the surrendered houses, and in that year the abbots disappeared from parliament. At the same time the king was empowered to establish new bishoprics; suffragan bishops had been the subject of legislation in 1534j when the act was passed which supplied to the more aged and busy prelates the assistance that had been hitherto furnished by titular bishops in partibus commissioned at Rome.

These acts very nearly complete the series by which Henry evolved the idea of a regal papacy out of the royal supremacy. For some subordinate purposes, as for dispensations and faculties, he allowed the Archbishop of Canterbury to exercise a quasi-legatine authority under himself, and with a check in Chancery on his proceedings; but in all such matters he was himself the fountain of power. The climax was reached when, by the appointment of Cromwell as Vicar- General, with an authority and precedence above all prelates and nobles, he emulated the papal assumption of exercising direct powers through a legate a latere. Unluckily for himself and for Henry also, the royal legate a latere proved too great a power to manage; meddled with too many things, provoked too much hostility, got his feet entangled in the marriage net he had provided for the old lion, and perished more sadly, because more ignominiously, than his predecessors in power and ruin.

I have spoken thus far mainly of Henry's ecclesiastical measures as they affected endowments and jurisdictions; but there is a side, the side of doctrine, which is not less important. He never forgot that he was the defender of the faith; nor, whatever were his eccentricities and aberrations in minor particulars, does he seem ever to have gone in this region further in the direction of change than the more enlightened popes and cardinals of his own age would have gone. Wolsey