it spoken) Great Deity, placing herself at the head of all the deities of the land, stay and ward off, sweep away and expel the enemy before his first arrow is shot. Should his designs ripen so far that his ships must come hither, let them not enter within our borders, but send them back to drift and founder. Suffer not the solid reasons for our country being feared as the Divine Country to be sodden and destroyed. If, apart from these, there should be danger of rebellion or riot by savages, or of disturbance by brigands at home, or again of drought, flood or storm, of pestilence or famine such as would cause great disaster to the State or deep sorrow to the people, deign to sweep away and destroy it utterly before it takes form. Be pleased to let the Under-Heaven be free from alarms and all the country enjoy peace by thy help and protection. Grant thy gracious favour to the Sovran Grandchild, guarding his august person by day and by night, firm and enduring as Heaven and Earth, as the Sun and the Moon.
The solar character of Ama-terasu or Tenshōdaijin having become obscured, the people have personified the Sun afresh under the names of Nichi-rin sama (sun-wheel-personage) and O tentō sama (august-heaven-path-personage). To the lower class of Japanese at the present day, and especially to women and children, O tentō sama is the actual sun—sexless, mythless, and unencumbered by any formal cult, but looked up to as a moral being who rewards the good, punishes the wicked, and enforces oaths made in his name. In his 'Religions of Japan,' Dr. Griffis says: "To the common people the Sun is actually a God, as none can doubt who sees them worshipping it morning and evening. The writer can never forget one of many similar scenes in Tokio, when, late one afternoon, O tentō sama, which had been hidden behind clouds for a fortnight, shone out on the muddy streets. In a moment, as with
