spring festival called Nana-kusa (seven herbs), in which wild potherbs of seven different kinds were gathered and eaten.
Ahi-name or Ahimbe.— This word means "joint-tasting." It was a harvest festival not essentially differing from the Nihi-name, and was so called because the Mikado joined the Gods with himself in tasting the new season's rice and sake. Hirata thinks, however, that the expression "joint- tasting " refers to the association of certain inferior Gods with the greater Gods directly worshipped at this time. It was celebrated on the first Hare day of the eleventh month, and was in honour of the deities of seventy-one shrines.
Kan-name (divine-tasting).—This was another harvest festival, distinguished from the preceding by being cele- brated in the ninth month, and being confined to the deities of the Ise shrines. An embassy of high officials was specially dispatched to Ise for the purpose, after an elaborate ceremonial in the Palace, in which the Mikado himself took part.
The norito (Nos. 20, 21, and 22) used on this occasion are preserved in the Yengishiki. They contain nothing of interest.
When a princess was dedicated to the service of the shrines, the following formula (No. 23) was added:—
"More especially do I humbly declare: 'The offering of a Sacred Princess of the Blood Imperial to serve as the Deities' staff, having first, according to custom, observed the rules of religious purity for three years, is to the end that thou mayst cause the Sovran Grandchild to live peacefully and firmly as long as Heaven and Earth, the Sun and Moon, may last. I, the Great Nakatomi, holding the dread spear by the middle[1] with deepest awe pronounce this dedication of her by the Mikado to the end that site may serve as an august staff.'"
- ↑ Explained to mean "in the discharge of my mediatory function."
