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DECAY OF SHINTO.

eighteenth century, was by far the most important of these so-called Shinto sects.

It is impossible to trace here their somewhat complicated history. I may, however, note a few facts which will illustrate the character and extent of the encroachment of Buddhist and Chinese ideas on the native faith and cult.

As early as the eighth century a Mikado began the custom, subsequently continued during many centuries, of abdicating the throne after a few years' reign and assuming the Buddhist tonsure. The mode of imperial burial was modified in accordance with Buddhist ideas of the worthlessness of these mortal frames of ours. Some Mikados were cremated. One described himself as a slave of Buddha, and another in an official ordinance spoke of the Kami as obeying the laws of Buddha. After such an example was set by the high priests of Shinto, it could not be expected that their Court should be more faithful to the older cult. In the Heian period the nobles could not be induced to trouble themselves about the Shinto ceremonies, which were either deputed to subordinates or omitted altogether. The regular embassies to the shrines were neglected, except on some great emergency, such as famine, plague, or earthquake. Even the greatest Shinto rite of all—the Ohonihe, or coronation ceremony—was in abeyance for eight reigns, viz., from 1465 to 1687. What would have seemed even more shocking to an old Shintoist was the circumstance that Buddhist priests were allowed to take part in it.

Buddhist priests had the custody of nearly all the shrines read Sutras, and performed Buddhist ceremonies there, such as baptism and goma sprinkling. Relics of Buddha were deposited in them. Buddhist temples had Shinto shrines of a Chinjiu, or protecting Kami, built in their courtyards. Buddhist architecture and ornaments were used for the Miya and ni-wô (the two kings, guardians of the gate) or shishi (lions) set up before them. The latter are an Indian conceit. They were originally set up at cemeteries