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CHAPTER VI.
THE MYTHICAL NARRATIVE.
No really adequate idea of the old Japanese myths can be gained without a direct study of the Kojiki, Nihongi, and Kiujiki, with all their repetitions, inconsistencies, and obscurities. In the following outline, taken mainly from the two first-named works, a selection has been made of such incidents as have an interest and significance for European students of mythology.
Both the Nihongi and the Kiujiki begin with a passage which is justly repudiated by the modern school of Shinto theologians as in reality belonging to the materialistic philosophy of China.[1] It runs as follows:—
"Of old, Heaven and Earth were not yet separated, and the In and Yo[2] not yet divided. They formed a chaotic mass like an egg, which was of obscurely defined limits, and contained germs. The purer and clearer part was thinly diffused and formed Heaven, while the heavier and grosser element settled down and became Earth. The finer element easily became a united body, but the consolidation of the heavy and gross element was accomplished with difficulty. Heaven was therefore formed first, and Earth established subsequently. Thereafter divine beings were produced between them."
Pfleiderer says:[3] "There is not unfrequently found in
- ↑ See 'Rig-veda,' x. 129, for a similar rationalistic dissertation on the origin of the universe. Here and below the italics indicate translations.
- ↑ In Chinese, Yin and Yang. The Yin is the dark, negative, passive, feminine, and terrene principle; the Yang is light, positive, active, male, and celestial.
- ↑ 'Philosophy of Religion,' i. 269.
