broken through and that he had come out beyond them into the clear light of truth. It was like coming out ofsome narrow confined place into the open sky.
VI.— SUBHA
Subhashini.] Sweetly speaking.
Sukheshini.] With lovely hair.
Suhashini.] Sweetly smiling.
process of translation.] To change the unspoken language of thought into the spoken language of words is like translating the mother tongue into a foreign language. Much of the beauty is lost.
that speech of the dark eyes.] Nature was speaking in every part of her own great being, in the same silent way as those dark eyes of Subha were speaking.
without any common language.] The cows had the common language of looks with which to talk to Subha. But Pratap, who could speak, had not learnt Subha’s language of looks.
they become public property.] Everyone can amuse himself by talking with them in idle moments.
water nymph.] Referring to the legends, common in all countries, of water fairies or mermaids living at the bottom of a river or beneath the sea and dwelling in wonderful palaces.
tide from the central places of the sea.] When the moon is full, the tide rises to its highest point: it seems to start from some central place far out at sea and to come rolling and surging in.
silent troubled Mother.] Nature, with her full tide and full moon, seems troubled and longing to break out into speech, just as Subha longed to do.
they have caught your bridegroom.] Pratap employs the word “ caught ” from his favourite pursuit of fishing. The bridegroom has been caught just like a fish.
did her best to kill her natural beauty.] Her hair was
