in some degree to depend upon our Saxon mode of trial by our peers, upon the stipulations of the great Norman charters, upon the practice and the statute of Habeas Corpus,—a principle native to our common law, but established by the Stuarts; nor in a careful perusal of the Bill of Rights, or in an impartial scrutiny of the subsequent legislation of those times, though some diminution of our political franchises must be confessed, is it easy to discover any increase of our civil privileges. To those indeed who believe that the English nation,—at all times a religious and Catholic people, but who even in the days of the Plantagenets were anti-papal,—were in any danger of again falling under the yoke of the Pope of Rome in the reign of James the Second, religious liberty was perhaps acceptable, though it took the shape of a discipline which at once anathematized a great portion of the nation, and virtually establishing Puritanism in Ireland, laid the foundation of those mischiefs which are now endangering the empire.
That the last of the Stuarts had any other
