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అయోమ-Ayoma
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అయ్యేవే-Ayyeve

that man. Ad Jed to interrogatives commencing with the letter ఎ, ఏ. e, e, commonly written యె, యే ye, ye, it corresponds with the English term soever, ఎక్కడ ekka-cta, where? ఎక్కడనయిన ekkadanaina, wheresoever. నాకయినమనిషి nakainamanishi, My friend. అయినప్పటికిన్నీ ainappatikinni, Ne-vertheless, notwithstanding, al-though. రెండువరాలైన renduvaralaina, At least two pagodas.

అయిపోవు aipovu, v. n. To be ex hausted or drained ; to be finish- ed or concluded.

అయిమూలగా aimuluga, adv. Obliquely.

అయివచ్చు aivatstsu, v. w. To be prosperous, or tend to prosperity. 2- To agree with one's health.

అయివజు aivadzu, s. Any thing sub-stituted for another. 2. Recom- pense ; return.

అయుక్తము ayuktamu, adj. Improper ; unfit ; unworthy.

అయుతము ayutamu, s. Ten thousand.

అయోగ్యము ayogyamu, acfy'. Unfit; unworthy.

అయోమయము ayomayamu, at/;. Hard; not easy to be pierced or broken. 2. Difficult •, abstruse

అయ్య ayya, s. Pure Telugu castes, especially the Komati, use this word to denote a father : as మాఅయ్యవచ్చినాడు maayyavachchinadu, My father came. But it is general- ly used, by all persons and castes, as a term of common respect, cor- responding to the English word Sir; ఏమయ్య emayya, what sir? అయ్యవారు ayyavarn, is a phrase used to denote a brahman, or a teacher who is always held in great respect. అయ్య ayya, is also, in courtesy, added to proper names. అయ్యగారు ayyagaru, A preceptor. 2. The planet Jupiter, the preceptor of the gods, and son of Angirsa.

అయ్యయో, అయ్యయ్యో ayyayo, ayyayyo, interj. Denoting Sorrow,lamen- tation, pity, or pain,

అయ్యల్ల ayyalla, s. A father. This word is most generally used by the Komati caste.

అయ్యారే ayyare, interj. Denoting Wonder, or praise.

అయ్యు ayyu,co»;. Although; though; notwithstanding. నిర్మలుడయ్యు nir maluday^yu, Though he be pure.

అయ్యేవే ayyeve, An emphatic particle : as నేనయ్యేవే nenayyeve, I my- self. వాడయ్యేవే vadayyeve, He himself