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Alexander at the Tomb of Achilles.
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same way. There is indeed a report that Alexander pronounced Achilles fortunate in getting Homer as the herald of his fame to posterity.[1] And in truth it was meet that Alexander should deem Achilles fortunate for this reason especially; for to Alexander himself this privilege was wanting, a thing which was not in accordance with the rest of his good fortune. His achievements have, therefore, not been related to mankind in a manner worthy of the hero. Neither in prose nor in verse has any one suitably honoured him; nor has he ever been sung of in a lyric poem, in which style of poetry Hiero, Gelo, Thero, and many others not at all comparable with Alexander, have been praised.[2] Consequently Alexander's deeds are far less known than the meanest achievements of antiquity. For instance, the march of the ten thousand with Cyrus up to Persia against King Artaxerxes, the tragic fate of Clearchus and those who were captured along with him,[3] and the march of the same men down to the sea, in which they were led by Xenophon, are events much better known to men through Xenophon's narrative than are Alexander and his achievements. And yet Alexander neither accompanied another man's expedition, nor did he in flight from the Great King overcome those who obstructed his march down to the sea. And, indeed, there is no other single individual among Greeks or barbarians who achieved exploits so great or important either in regard to number or magnitude as he did. This was the reason


    friend of Alexander, with whom he had been brought up. Cf. Aelian (Varia Historia, xii. 7).

  1. Plutarch (Life of Alex., 15), says that Alexander also went through the ceremony, still customary in his own day, of anointing himself with oil and running up to the tomb naked. Cf. Aelian (Varia Historia, x. 4) Cicero (Pro Archia, oh. 10).
  2. By Pindar and Bacchylides.
  3. See Xenophon's Anabasis, Book ii.