Page:The Atlantic Monthly, Volume 18.djvu/609

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Invalidism.
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the victim as if he were in that state. It is a familiar fact that a stout yeoman once went home pale and discomfited from a little conspiracy of several wags remarking how very ill he looked; and that another, who was blindfolded, having water poured over his arm as if being bled, finally died from loss of blood without losing a drop; and Sir Humphrey Davy mentions one wishing to take nitrous oxide gas, to whom common atmospheric air was given, with the result of syncope. And if the well can be thus wrought on, what can be expected of the weak? This habit of depressing remark comes possibly from the feeling that invalids like to magnify their woes, ailments being regarded as their "sensation," or stock in trade. True, there is now and then one made happier by hearing that he seems exceedingly miserable; but it is more natural to brighten with pleasant words, and a morning compliment of good looks will often set one up for the day. Indeed, we fancy that most persons, knowing their disease, in their own minds, prefer that it should chiefly rest there. To discuss seems only to define it more sharply, and to be greatly condoled is dress only debilitating. Montaigne, to avoid death-bed sympathies, desired to die on horseback; while against the eternal repeating of these ills for pity, he says that "the man who makes himself dead when living is likely to be held as though alive when he is dying."

Likewise the friendliness which keeps reminding one of the fatal end serves none. It is both impolitic and impolite; as if there were an unsightly mole upon the face, and every visitor remarked, as he entered, "Ah, I see you still have that ugly mole!" With all these comforters it is finally better to do without their devotions than to be subjected to their discouragements. How much Pope resented this rude style of criticism may be seen from his tart exclamation, "They all say 't is pity I am so sickly, and I think 't is pity they are so healthy."

Yet that incurable sufferer, Harriet Martineau, testifies that when a friend said to her, with the face of an angel, "Why should we be bent upon your being better, and make up a bright prospect for you? I see no brightness in it; and the time seems past for expecting you ever to be well,"—her spirits rose at once with the sturdy recognition of the truth. And Dr. Henry, with the same directness, wrote to his friend, "Come out to me next week; I have got something important to do,—I have got to die."

This must surely be called the heroic treatment; but for those who are not equal to such, it is good to have a physician of tact, who shall not doom them regularly every day. Plato said that physicians were the only men who might lie at pleasure, since our health depends upon the vanity and falsity of their promises. And yet one is not usually deceived by this flattery; but it is vastly more comfortable to hear pleasant things instead of gloomy, and the sick would rather prefer a dance to a dirge. Of this amiable sort must have been the attendant who caused Pope to say, "Ah, my dear friend, I am dying every day of a hundred good symptoms"; and still more charming the adviser chosen by Molière, who, when asked by Louis XIV., himself a slave to medicine, what he did about a doctor, said, "O sire, when I am ill, I send for him. He comes; we have a chat and enjoy ourselves. He prescribes; I don't take it,—I am cured."

Perhaps few are aware of the various heroisms of the chronic patient. It must have been prophetic that the Mexicans of olden time thus saluted their new-born babes: "Child, thou art come into the world to endure, suffer, and say nothing." It is grand to be upborne by a spirit unperturbed, although flesh and nerve may strike through the best soul for a moment; even as the great and equable Longinus, on his way to execution, is said to have turned pale and halted for an instant; while we all know, that, after the Stuart rebellion, the rough old Duke