are: making void [FN#329] and option before not after separating, according to his saying (whom Allah bless and preserve!), 'The parties to a sale shall have the option of cancelling or altering terms whilst they are yet unseparated.'", Q "What is it forbidden to sell for what?" "On this point I mind me of an authentic tradition, reported by Náf'i [FN#330] of the Apostle of Allah, that he forbade the barter of dried dates for fresh and fresh figs for dry and jerked for fresh meat and cream for clarified butter; in fine, all eatables of one and the same kind, it is unlawful to buy or barter some for other some. [FN#331]" Now when the doctor of law heard her words and knew that she was wit-keen, penetrative, ingenious and learned in jurisprudence and the Traditions and the interpretation of the Koran and what not else, he said in his mind, "Needs must I manoeuvre with her, that I may overcome her in the assembly of the Commander of the Faithful." So he said to her, "O damsel, what is the lexicographical meaning of Wuzu?" And she answered, "Philologically it signifieth cleanliness and freedom from impurities." Q "And of Salát or prayer?" "An invocation of good" Q "And of Ghusl?" "Purification." Q "And of Saum or fasting?" "Abstention." Q "And of Zakát?" "Increase. Q "And of Hajj or pilgrimage?" "Visitation." Q "And of Jihád?" "Repelling." With this the doctor's arguments were cut off,--And Shahrazad perceived the dawn of day and ceased saying her permitted say.
When it was the Four Hundred and Forty-third Night,
She said, It hath reached me, O auspicious King, that when the doctor's arguments were cut off, he rose to his feet and said, "Bear witness against me, O Commander of the Faithful, that this damsel is more learned in the Law than I am." Quoth she, "I will ask thee somewhat, which do thou answer me speedily, an thou be indeed a learned man." Quoth he, "Say on;" and she said, "What are the arrows of the Faith?" Answered he, "They number ten: (1) Testification, that is, religion; (2) Prayer,
