Page:The Folk-Lore Journal Volume 4 1886.djvu/256

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248
CORNISH FEASTS

The last sheaf of the barley-harvest (there is now but little grown) was the "crow-sheaf," and when cut the same ceremony was gone through; but instead of "a neck," the words "a crow" were substituted.

When "the neck" is cut at the house of a squire, the reapers sometimes assemble at the front of the mansion and cry "the neck," with the addition of these words, "and for our pains we do deserve, a glass of brandy, strong beer, and a bun."—(John Hills, Penryn, W. Antiquary, October, 1882.)

In East Cornwall "the neck," which is made into a slightly different shape, is carried to the mowhay (pronounced mo-ey) before it is cried (a mowhay is an inclosure for ricks of com and hay). One of the men then retires to a distance from the others and shouts the same formula. It is hung up in the kitchen until Christmas-day, when it is given to the best ox in the stalls.

The harvest-home feast in the neighbourhood of Penzance goes by the name of "gool-dize," or "gool-an-dize." In Scilly it is known as the "nickly thize." Farmers there at that season of the year formerly killed a sheep, and as long as any portion of it was left the feast went on.

Kicks of corn in Cornwall are often made, and left to stand in the "arrish-fields" (stubble-fields) where they were cut. These are all called "arrish-mows," but from their different shapes they have also the names of "brummal-mows" and "pedrack-mows."

Probus and Grace fair is held on the 17th of September, through a charter granted by Charles II. after his restoration, to a Mr. Williams of that neighbourhood, with whom he had lived for some time during the Civil Wars.

Probus is in East Cornwall, and its church is famed for its beautiful tower. Tradition has it that this church was built by Saint Probus, but for want of funds he could not add the tower, and in his need asked St. Grace to help him.

She consented, but when the church was consecrated Probus praised himself, but made no mention of her. Then a mysterious voice was heard, repeating the following distich:—

"St. Probus and Grace,
Not the first but the la-ast."

This town, consequently, has two patron saints.