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yourself personally, Torquatus, your duty is to think over everything, but not to take counsel with despair or fear. For it is not the case that the man, who has as yet been harsher to you than your character deserved, has given no signs of softened feeling towards you. But, after all, that person himself, of whom your safety is being asked, is far from having the way to secure his own clear and plain before him. And while the results of all wars are uncertain, I perceive that from the victory of the one side there is no danger for you, seeing that such danger has nothing to do with the general overthrow, while from the victory of the other I feel sure that you yourself have never had any fear. I must therefore conclude that the very thing which I count as a consolation—the common danger to the state—is what is chiefly torturing you. That is an evil so great that, however philosophers may talk, I fear it admits of no real consolation being found, except that which is exactly proportioned to the strength and mettle of each man's mind. For if right thinking and right doing are sufficient to secure a good and happy life, I fear that it is impious to call a man miserable who can support himself by the consciousness of having acted on the best motives. For neither do I consider that we abandoned country and children and property at that time from the hope of the rewards of victory—on the contrary, I think we were following a just and sacred duty, due at once to the Republic and our own honour—neither, at the time we did so, were we so mad as to feel certain of victory. Wherefore, if that has happened, of which, when we were entering upon the cause, the possibility was fully before us, we ought not to be crushed in spirit, as though something had happened which we never contemplated as possible. Let us then take the view, which reason and truth alike enjoin, that in this life we should not feel ourselves bound to guarantee anything except to do nothing wrong: and that, since we are free from that imputation, we should bear every misfortune incident to humanity with calmness and good temper. And so my discourse amounts to this, that, though all be lost, virtue should shew that she can after all support herself. But if there is some hope of a public recovery, you certainly ought not to be without your share in it, whatever the constitution of the future is to be.