day, week by week, this infernal new machine chopped off heads and more heads and more. The reign of Robespierre lived, it seemed, on blood, and needed more and more, as an opium-taker needs more and more opium.
Danton was still Danton, leonine and exemplary upon the guillotine. "Danton," he said, "no weakness!"
And the grotesque thing about the story is that Robespierre was indubitably honest. He was far more honest than any of the group of men who succeeded him. He was inspired by a consuming passion for a new order of human life. So far as he could contrive it, the Committee of Public Safety, the emergency government of twelve which had now thrust aside the Convention, constructed. The scale on which it sought to construct was stupendous. All the intricate problems with which we still struggle to-day were met by swift and shallow solutions. Attempts were made to equalize property. "Opulence," said St. Just, "is infamous." The property of the rich was taxed or confiscated in order that it should be divided among the poor. Every man was to have a secure house, a living, a wife and children. The labourer was worthy of his hire, but not entitled to an advantage. There was an attempt to abolish profit altogether, the rude incentive of most human commerce since the beginning of society. Profit is the economic riddle that still puzzles us to-day. There were harsh laws against "profiteering" in France in 1793—England in 1919 found it necessary to make quite similar laws. And the Jacobin government not only replanned—in eloquent outline—the economic, but also the social system. Divorce was made as easy as marriage; the distinction of legitimate and illegitimate children was abolished.... A new calendar was devised, with new names for the months, a week of ten days, and the like—that has long since been swept away; but also the clumsy coinage and the tangled weights and measures of old France gave place to the simple and lucid decimal system that still endures.... There was a proposal from one extremist group to abolish God among other institutions altogether, and to substitute the worship of Reason. There was, indeed, a Feast of Reason in the cathedral of Notre-Dame, with a pretty actress as the goddess of Reason. But against this Robespierre set his face; he was no atheist.
