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THE OUTLINE OF HISTORY

so efface that error. A provisional government in Paris ordered him to leave the country; was for giving him twenty-four hours to do it in.

He tried to get to America, but Rochefort, which he reached, was watched by British cruisers. France, now disillusioned and uncomfortably royalist again, was hot in pursuit of him. He went aboard a British frigate, the Bellerophon, asking to be received as a refugee, but being treated as a prisoner. He was taken to Plymouth, and from Plymouth straight to the lonely tropical island of St. Helena.

There he remained until his death from cancer in 1821, devoting himself chiefly to the preparation of his memoirs, which were designed to exhibit the chief events of his life in a misleading and attractive light and to minimize his worst blunders. One or two of the men with him recorded his conversations and set down their impressions of him.

These works had a great vogue in France and Europe. The Holy Alliance of the monarchs of Russia, Austria, and Prussia (to which other monarchs were invited to adhere) laboured under the delusion that in defeating Napoleon they had defeated the Revolution, turned back the clock of fate, and restored Grand Monarchy—on a sanctified basis for evermore. The cardinal document of the scheme of the Holy Alliance is said to have been drawn up under the inspiration of the Baroness von Krüdener, who seems to have been a sort of spiritual director to the Russian emperor. It opened, "In the name of the Most Holy and Indivisible Trinity," and it bound the participating monarchs "regarding themselves towards their subjects and armies as fathers of families," and "considering each other as fellow-countrymen," to sustain each other, protect true religion, and urge their subjects to strengthen and exercise themselves in Christian duties. Christ, it was declared, was the real king of all Christian peoples, a very Merovingian king, one may remark, with these reigning sovereigns as his mayors of the palace. The British king had no power to sign this document, the Pope and the sultan were not asked; the rest of the European monarchs, including the king of France, adhered. But the king of Poland did not sign because there was no king in Poland; Alexander, in a mood of pious ab-